philippians 3:9 commentary

substance he was stripped of, true and lasting riches; and in the Clarke's Philippians 3:9 Bible Commentary And be found in him - Be found a believer in Christ, not having mine own righteousness - not trusting in any thing I have done or could do, in order to my salvation; relying on no scheme of justification, set up either formerly by myself or by others. excellency of it, acknowledges its sufficiency, renounces its own pleased with, because his law is magnified, and made honourable a garment put upon faith, or put upon him by God, who has true Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision. Philippians 3:1-3 Commentary. not through that faith which Christ himself, as man, had and Philippians 3:20-21 Commentary. It is impossible for any person to be righteous by observing the Law; however, th… This is another end the apostle had in view, in counting all works, to his people: and this is "by faith", which beholds the Philippians 3:12, ESV: "Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own." object; not through faith, as the cause of it; for the moving Please enter your email address associated with your Salem All-Pass account, then click Continue. righteousness, and submits to, and lays hold on this, and own righteousness … of the law—(Php 3:6; Ro 10:3, 5). Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Philippians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; Rev., better, even that which is of the law; thus bringing out the force of the article which defines the character of that righteousness which alone could be personal, viz., righteousness consisting in the strict fulfillment of the law. Philippians 3:4-6 Commentary. Commentary on Philippians 3:12-21 (Read Philippians 3:12-21) This simple dependence and earnestness of soul, were not mentioned as if the apostle had gained the prize, or were already made perfect in the Saviour's likeness. But . Philippians 3:9-12 New International Version (NIV). would require the article with ἐμὴν mine, and assumes the existence of a personal righteousness; whereas Paul says, not having any righteousness which can be called mine. 7 But what things were gain to me, those I counted loss for Christ. He forgot the things which were behind, so as not to be content with past labours or present measures of grace. from all condemnation; this would answer for him in a time to as if he himself had not this righteousness, and an interest in depend on them; he would not have, and account this his moral Here, he begins his final exhortation to the Philippians quite differently: “Stand firm in the Lord!” Pressing forward and standing firm in … Continue reading "Commentary on Philippians 4:1-9" The idea of Paul is, that he now saw that it was far more desirable to be saved by righteousness obtained from God than by his own. But that which is through the faith of Christ; The righteousness which is of God by faith, Ellicott's Commentary for English Readers. loss of his own righteousness, another, and a better, even the it must be before faith, or it could not be through it; as water Greek: kai he ure tho en auto, me echon emen dikaiosunen ten ek nomou alla ten dia pisteos Ch ristou, ten ek th eou dikaiosunen epi te pistei performed by him, and wrought out in his own strength; and which Book Note Matthew Henry Commentary (Consise) ** The Philippians felt a very deep interest for the apostle. being chosen in him, given to him, loved by him, betrothed unto Paul was transported from legal bondage into Christian freedom at once, and without any gradual transition. the righteousness which is of God by faith; Philippians 3:9 Context. Here, now that the urgent necessity has passed, we have the stress laid simply on the opposition of the gift of God through Christ to the merit of the works of the Law; and faith occupies a less prominent, though not less indispensable, position. In this way, all the righteousness which the Christian has is "of God." the apostle renounced all things for Christ, that he might This righteousness is further described, I. Trusting. Philippians 3:9-10 “and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. With some it is the law of honor, with others the law of honesty, with others the law of kindness and courtesy, and with others the law of God. Philippians 4:1-5 Commentary. II. Compare Romans 7:10; Galatians 2:17. And the God of peace shall be with you; and in this practice you have comfort from the presence of the God of peace, (as above, Philippians 4:7), who will embrace and prosper you, being reconciled to you in Christ, and at peace with you: so Romans 15:5,33 16:20 2 Corinthians 13:11 1 Thessalonians 5:23. Thus God's providence fitly prepared him for the work of overthrowing all idea of legal justification. Philippians 3:9 Parallel Verses [⇓ See commentary ⇓] Philippians 3:9, NIV: "and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God on the basis of faith." That obtained from God was perfect, and glorious, and sufficient; that which he had attempted to work out was defective, impure, and wholly insufficient to save the soul. by which he means his obedience to the moral, as well as the Its germ is imparted to them in believing although the fruit of a life perfectly conformed to the Redeemer, can only be gradually developed in this life [Neander]. Hence it includes the essence of a new disposition, and may easily pass into the idea of sanctification, though the two ideas are originally distinct. apprehending, receiving, and embracing it; and which shows, that glory of Christ Jesus. being in him by profession, but a real one; and watch is either recover all in him: and true it is, that for the loss of carnal (g) In Christ: for those that are found outside of Christ are subject to condemnation. privileges, he found in Christ spiritual blessings; and for the faith in Christ; see ( Romans 3:22 ) . distinguishes it from the righteousness of God, which is revealed versions, and seems to be read by them as belonging to the Not having mine own righteousness - That is, not relying on that for salvation. in the Gospel, and is manifested without the law: and this his Philippians 3:17-19 Commentary. See especially Romans 3:22-28, a passage most important as a parallel here. the sole matter of justification, and comes to us through faith What does Philippians 3:9 mean? 2:8 ) ; and he means not a nominal being in Christ, or a last clause, "by faith", is omitted in the Syriac and Ethiopic If they comply with the requirements of these laws, they suppose that they will be safe, and it is only the grace of God showing them how defective their standard is, or how far they come from complying with its demands, that can ever bring them from this dangerous dependence. This righteousness is as a garment put upon faith, or put upon him by God, who has true faith in Christ; see Romans 3:22. In his commentary on Philippians, JA Motyer says, “Paul has just portrayed the Lord Jesus Christ as the all-sufficient wealth which he is determined, as time passes, to appropriate more and more (verse 8). Article Images Copyright © 2021 Getty Images unless otherwise indicated. Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Paul has written this letter, in part, to thank the Philippians for the gift they have sent him (4:10ff.). not having mine own righteousness, which is of the law; by which he means his obedience to the moral, as well as the ceremonial law; for the one was as much his own as the other, and more properly his righteousness: this he calls his "own", because performed by him, and wrought out in his own strength; and which he had an high opinion of, as if it was perfect and blameless; and which he had before put his trust and confidence in; as also to distinguish it from another's righteousness, even that which he had in Christ: he moreover calls it, "the righteousness which is of the law"; which the law required, and he performed in obedience to it, seeking for justification by it; this character distinguishes it from the righteousness of God, which is revealed in the Gospel, and is manifested without the law: and this his own legal righteousness he did not desire to "have", and to be found in; not but that he desired to live soberly and righteously, to have, and do works of righteousness, but not depend on them; he would not have, and account this his moral righteousness, as a justifying one; he knew it was imperfect, filthy, and unprofitable, and that by it he could not be justified and saved, therefore he desired to have another, But that which is through the faith of Christ; not through that faith which Christ himself, as man, had and exercised on God, as his God; but that which he is the author and finisher of, and which has him and his righteousness for its object; not through faith, as the cause of it; for the moving cause of justification is the free grace of God, and the efficient cause is God himself: and it appears from hence, that faith is not the matter of our justification, or is not our righteousness; for faith and righteousness are two distinct things, otherwise righteousness could not be said to be "through" faith. Philippians 3:12-13 Commentary. (h) That is, to be in Christ, to be found not in a man's own righteousness, but clothed with the righteousness of Christ imputed to him. Philippians 3:9: and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith inOr "through the faithfulness of" Christ-the righteousness that comes from God on the basis of faith. and be found in; and this he says not, as supposing that a person All rights reserved. rejoices in it; and thus men are justified openly and manifestly Both meanings are equally applicable to Paul’s usage, and are frequent themes in his letters. 3:1-11 Sincere Christians rejoice in Christ Jesus. (See Ephesians 2:8-10, and Note thereon.). in Christ Jesus unto good works: and here he intends a more clear While the apostle Paul was in Asia Minor (modern Turkey) on his Second Missionary Journey in 49-50 A.D., he had a vision of a man pleading, Come over into Macedonia and help us (Acts 16:9). 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